Pierre Dupuy
The National Gallery Of Canada
Montreal, Canada
1967
ASIN: B000GWISM4
This is the guide to the exhibition
'Man and His World', which ran at the Worlds Fair, Expo 67 in Montreal, Canada from April 28th to the 27th of October 1967. The collection is made up of masterpieces on loan from many of the world's finest museums and private collections. Most of the works in this guide are represented on the right-hand page with the left side devoted to the description of the piece presented on the right. The descriptions are presented in both French in a column on the outer left page while the English is on the inner side of the pages resulting that the English can be difficult to read as it vanishes into the crease.
Man
The guide opens with a selection of statues from around the world including a headless secondary level statue of Gudea, Prince of Lagash, from the Louvre's large collection of Gudea's statues. This is followed by a much more important black granite statue of the Egyptian nobleman Amenhotep, son of Hapu, from Cairo's Egyptian Museum. Amenhotep was from the middle of the 14th century B.C., and remembered in Late Period Egypt as a sainted man.
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In this we have a stunning Hinoki wood portrait statue of a man named Taira-no Kiyomori from the 13th century Rokuharamitsu-ji Temple, Kyoto, Japan. His flowing garments give almost a naturalistic appearance as if the great man is rising from the earth or from a waterlily. The head of the man in contrast, is the portrait of one who not only displays great knowledge but also is a creator of new knowledge. Soon we come to a painting by Jan van Eyck inscribed as being his wife Margaret and painted in c.1439. Presented here in black and white but can also be found opposite the title page in color. She is rather a plain lady dressed in fine fur trimmed garments who stares the viewer right in the eye as a formidable force. She is also sadly one of only a couple dozen works of Jan van Eyck to come down to the present.
What a pleasure it is to find among the exhibition Rembrandt van Rijn's last self portrait painted only months before his death.
"Although the dark robe is relieved only by the white neckcloth, there is an indomitable swagger in the shapes and folds of the shinning cap. The simple mass of his body is but a support for the massive, leonine head with its dominating brow contracted in thought. Life and soul seem to triumph in the large luminous eyes and the hint of a smile around the mouth, a smile not of self-pity, but of compassion and resignation. As in all Rembrandt's paintings it is the light which overcomes the darkness which threatens to engulf man; and it is the light which pulsates with life."
Dr. Peter Brieger
Man and Work
As the guide continues the reader is presented with an Old Kingdom Egyptian limestone statuette of a servant woman grinding grain from ancient Egypt's Fifth Dynasty, c.2560-2420 B.C. It is a lovely example of its type with the youthful smiling lady as a healthy vigorous worker who expresses no sign of exhaustion. She was never meant to be admired as a piece of art rather she would have been placed in a tomb never to be seen by anyone except the master she served in the afterlife
African Bronzes from the Kingdom of Benin, Nigeria, bear such a distinct style that they are immediately recognizable as in the figure from the British Museum of a hunter carrying an antelope. The 17th century figure is crisply modeled and part of a tradition that began in the 15th century through on to the industries decline in the 19th century. Jean-Francois Millet's
'The Gleaners', was exhibited in the Salon of 1857 recalling the traditional subject matter of people at labor. Millet's work became very inspirational to a number of the Impressionists including Van Gogh.
This painting is by Isaac Israilevitch Brodsky and painted in 1930 in the years after Lenin's death when his personality cult was growing as the father of the Soviet state. Here the leader is just under life size sitting at work in the Smolny Institute in the early days after the revolution in 1917. Back then the institute served as home of the Soviet Central Committee. The size of the work draws the viewer into the experience of a personal moment in the presence of the great revolutionary.
Man at Play
The 12th-13th century silk painting from The Cleveland Museum of Art titled
'One Hundred Children at Play', is a complex composition with the children in various games.and sports. The small charming painting unfortunately loses much of its power, like many of the works presented in the black and white photographs within in the guide.
Among the more interesting works in the exhibition are the five very large 16th century playing cards from South Germany or the Tyrol. The hand painted cards represent, the King of Pomegranates, the Queen of Figs, the Knave of Pears, the Eight of Apples and the Two of Pears. The upper personalities on the cards are represented by monkeys. The cards also have on the back the coat of arms of the Archduke Ferdinand II.
In the short life of Henri de Toulouse-Lautrec the artist produced works of great motion imbued with the excited atmosphere of his subjects at play. Here in the
'Circus Fernando' we find the stars of the show engaged in their roles of professional play for the amusement of the audience. The haughty Ringmaster cracks his whip as the architect of the performance while the horse and its rider do not miss a beat remaining tightly synchronized within their roles in the game.
Man and Love
There are few places in art history where the subject of love is colder and more detached than in the statuary of Ancient Egypt. The four thousand five hundred year old statue of Neferhotep and his wife Tjentety is just over four feet in height with the couple staring straight ahead transfixed into the beyond. The only sign of affection is Tjentety's left arm placed around her husband with her hand on Neferhotep's left shoulder, while her right arm crosses her body in front to hold his right arm. More telling is the fact that Tjentety is shown as on par with her husband in height where in such a genre of statuary the wife is often seen much smaller than her mate often being only as tall as her husbands lower leg. It is perhaps this fact of equality that is the most revealing aspect of their love and respect for each other in this severe formal portrayal.
'Mr. and Mrs. Andrews', by Thomas Gainsborough is one of the artists most famous early works painted between 1749-50. The piece was done shortly after the Andrews wedding and may have been regarded as a "Wedding Portrait". Today it is considered as one of Gainsborough's masterpieces. The artists crisp style occupies blocks of color in a setting that draws the viewer across the unfettered landscape. It is however the sitters clothes that highlights the environment of the young handsome couple who like the previous Egyptian piece do not look to each other rather each holds their own to the approaching viewer.
The Philadelphia Museum of Art lent to the exhibition Constantine Brancusi's 1908 sculpture
'The Kiss', from its Arensberg Collection. At 23 inches in height this rectangular limestone block encompasses the union between man and woman in the moment of the kiss. The two busts embrace each other looking straight into each others eyes. The details are engraved upon the block in low relief with the subtle curve to indicate the woman's breasts, the couples hair, and their arms. A fine enough sculpture though it is a little lumpy and lacks the refinement of form so prevalent in Brancusi's best pieces.
Here we have Egon Schiele's
'The Family', on loan from the Österreichische Galerie Belvedere, Vienna, Austria for the exhibition, though in the guide it is pictured in black and white. This large canvas is a portrait of the artist with his wife Edith and their baby painted in 1917. The painting presents a young couple starting a family though sadly both Egon and Edith died in the influenza epidemic in the late fall of 1918 and the baby was never born.
Man and Nature
The theme in art history of mans environment has long been the subject of reflection as in the 2nd Century mosaic loaned by Tunisia's National Museum. The art of mosaics was well practiced in ancient Roman buildings in North Africa, including this mosaic of wild asses being attacked by a tiger. The tiger lunges at one of the beasts getting hold while the second beast in a moment of panic leaps free looking back at the tiger. Captured in this moment is the place where the strong survive and the weak perish.
The National Gallery of Canada in Ottawa loaned
'The Two Watermills', painted by Meindert Hobbema in 1688. The artist is considered one of the great Dutch landscape painters of his age with this subject being one which the artist painted many times. The dark foreground gently leads back through the trees and small mills to light wispy clouds encircling a blue sky. The painting was given to the people of Canada by Queen Juliana of the Netherlands as thanks for the role Canadian soldiers played in the liberation of her country at the end of the Second World War, as well as the hospitality Canadians showed to her family during that war.
"Strike down to the root of the forest entire!
Destroy all the forest of evil
Whose seeds were once sowed within thee by the breathings of death!
Destroy in thee all love of the self!
Destroy and tear out all evil, as in the autumn we cut with the hand the flower of the lotus."
Paul Gauguin, Noa Noa
Urban Man
The slightly morbid work by Edvard Munch
'Spring Evening in Karl Johan Street, Oslo', challenges the viewer with a crowd of people dressed in dark clothes that are right upon the observer on the sidewalk. The viewer must to decide to go along with the crowd or get out of the way. The faces in the crowd are mask like heading to a destination not entirely certain, and within them we find there is no joy present rather there looms uncertainty as night closes in.
Below we have
'The Street', from 1913 by German Expressionist, Ernst Ludwig Kirchner. In this piece from a series of paintings that are considered among Kirchner's finest work the artist paints prostitutes among a group of potential clients on a Berlin street. The painting use to belong to the National Gallery in Berlin where it hung until 1937 when it was removed forcefully by Nazi's and labeled as "degenerate art". The painting was only one of six hundred and thirty nine pieces of Kirchner's work removed from public institutions in Germany leading up to the Second World War. Sick and suffering from depression the artist committed suicide the following year.
Like the Kirchner piece presented above Jean Dubuffet's 1961 oil painting
'Business Prospers', was on loan from New York's Metropolitan Museum of Modern Art. The work is part of a series that Dubuffet called "Paris Circus". Here the artist presents a city with its various characters, sordid or otherwise. These people are engaged in activities within their own separate cells (worlds), being brought together by city streets which are the arteries that link the inhabitants of the city into the whole of society.
The art works chosen for this exhibition are an extremely impressive lot from some of the most important artist to have left their benefit to mankind. Criticism must however be in the black and white pictures as well the descriptions provided which are in most cases far too long and impractical to have been of much use to the guests who toured the exhibition. These long explanations burden the reader with too much information that is often made irrelevant by the black and white photographs presented.
Man and His Conflicts
Cuban artist Wilfredo Lam's 1943 work
'The Jungle',
"Although we can recognize in this work a formal link with the surrealist paintings of Picasso, this strange and terrifying nightmare of half-moon shaped heads and of angular forms belongs entirely to Wilfredo Lam's personal mythology and this theme of metamorphosis constantly appears in his works. Yet, this Jungle has a more universal meaning if one considers that, at the time it was painted in 1943, the world was in the midst of a conflict in which thousands of human beings were daily submitted to violent and fantastic experiences."
Pierre Theberge
Francis Bacon said of his work that it was not meant to be precise but to "make a certain type of feeling visual." This feeling is without doubt in his 1954 painting
'Figure with Meat (Head Surrounded by Sides of Beef)'. The work is one of the artists many paraphrases of the
'Portrait of Pope Innocent X', by Spanish artist Velazquez. The authoritative lone figure sits surrounded by sides of beef on either side leaving the suggestion of death, decay and isolation.
In Roberto Sebastian Antonio Matta's 1960 oil painting
'The Torture of Djamila', the artist depicts the torture of an Algerian girl by French parachutists in the Algerian revolution. The painting is a protest against the unjust and inhuman horrors of war. The victim is a robot, naked being tortured by men wearing helmets who like the victim, Djamila, are robots acting with cruel mechanical efficiency upon their young captive.
Man and His Ideals
The Detroit Institute of Art loaned this red granite head of a king dated to ancient Egypt's New Kingdom c.1580 - 1085 B.C. The fine carving and use of a hard stone like granite suggest that the piece came from an important place within the architecture of an unknown temple of the Thutmoside period of Egypt's Eighteenth Dynasty. Today photographs have revealed that the head is a forgery created around 1925 by the master forger Oxan Asianian, who was known as the "Master of Berlin", and who died the year following this exhibition.
From The British Museum came the bronze one and a half life size head of a goddess, or god, with the suggestion that it is Aphrodite. The head was found with a left hand in Armenia and reflects the monumental presence and the far reaching influence of the Hellenistic Greek world in the years after Alexander the Great's death. The head was a star of The British Museum in the 19th century, though by the late 1960's had lost much of its importance within the museum.
Georges Braque's 1956 painting
'Bird and its Nest', was included by the artist to the Brussels Exhibition of 1958, and later presented to the French state in 1965 by Braque's widow.
The subject of the bird
was introduced into the artist work in the early 1950's, and became an important symbol of the penetration of space in his later works. The artist included the bird in his painting on the ceiling of the Etruscan gallery in the Louvre.
Man the Visionary
This Mochica culture gold death mask dates between the 3rd -8th centuries and was found in Peru's "Pyramid of the Moon". The ground of the adobe pyramid must have been sacred area reserved for the burial of high ranking nobles and priests of the Mochica. Holes on the outer edge suggest that he mask was likely attached over the face of a mummy bundle and once adorned with elaborate ear plugs. The face with its inlaid shell eyes may be a stylized representation of the deceased and not an actual portrait.
A fabulous 19th century iron macehead from Persia has horns and an almost human-like face inlaid with silver and gold. The tradition of such maces in Persian iconography may go back to the ancient supernatural bulls of Assyrian art. The legendary King Faridun used a bull's-head mace in battle to honor a sacred cow that had suckled the king. The macehead follows a long tradition in Islamic art being filled with innumerable demons and spirits that are familiar to the Persian peoples even today.
The hardest hit victims of the black and white pictures must surely belong to the abstract works by artists like Jackson Pollock, Piet Mondrian, and Pierre Soulages, whose work
'Painting, 1964', becomes a meaningless smear in which a color photograph could have replaced much of the four paragraphs allotted to its description.
Man and the Infinite
A very beautifully preserved 12th-13th century polychrome over wood statue of Kuan-yin Bodhisattva over six feet tall from the Nelson Gallery-Atkins Museum in Kansas city is of such superb carving, and of such restrained use of color as to reinforce the goddesses heavenly presence to the honored viewer. From the Museo Nacional de Antropologia Mexico was loaned a basalt statue of the feathered serpent Quetzalcoatl.
"In his aspect of "Xolotl," the dog headed deity, Quetzalcoatl went down to "Mictian," the Aztec underworld, from which he brought back to earth the bones of men long dead. He resurrected these bones by sprinkling over them the blood of his own body."
Joan Vastokas
The exhibition ends off with a number of ecclesiastical objects including crucifix's, icons, paintings, and 16th century illuminated pages of the Koran. The exhibition was without doubt one of the great collections of art put together in the 20th century. The guide with its many authors was a bit drawn out and a chore to finish, however the individual works chosen for the exhibition were among the great accomplishments in the last 5000 years of
'Man and His world'.
Notes:
1. Statue of
Taira-no Kiyomori
2. Lenin in the Smolny Institute:
The State Tretiakov Gallery, Moscow
3. In the Circus Fernando: The Ringmaster, The Art Institute of Chicago, The Joseph Winterbotham Collection
4. Mr. and Mrs. Andrews by Thomas Gainsborough:
The National Gallery, London
5. The Family by Egon Schiele:
Österreichische Galerie Belvedere, Vienna, Austria
6. The Harvest, 1888:
Van Gogh Museum
7. 'Matamoe" Landscape with Peacocks by Paul Gauguin:
The Pushkin State Museum of Fine Arts, Moscow
8. "The Street, !913" by Ernst Ludwig Kirchner:
The Brooklyn Rail; Ernest Ludwig Kirchner, "Street, Berlin", 1913. Oil on canvas. 47.5"×35 7/8" The Museum of Modern Art, New York. Purchase. Photo by Ellen Page Wilson. ©Ingeborg and Dr. Wolfgang Henze-Ketterer, Wichtrach/Bern
9. 'The Jungle', Guache on paper painting by Wilfredo Lam, 1943, Museum of Modern Art
10. Head of a King: The Detroit Institute of Art
11. Death Mask from Moon Pyramid: The Linden Museum
12. The Fiery Ascent of the Prophet Elijah: State Historical Museum, Moscow